Nat’l Traditional Council ‘Ready to End FGM’

Traditional leaders now resolved to work with partners against the practice of FGM.

-Says National Traditional Council of Liberia

By David A. Yates and Hannah Geterminah

In observance of the International Day of Zero Tolerance for Female Genital Mutilation (FGM), members of the National Traditional Council of Liberia (NTCL) on Wednesday, February 6, 2019, committed themselves to end the practice of FGM.

According to research, FGM (also referred to as ‘female circumcision’), which involves removal of the clitoris, has some long-term consequences that include complications during childbirth, anemia (blood loss), the formation of cysts and abscesses, keloid scar formation, damage to the urethra resulting in urinary incontinence, dyspareunia (painful sexual intercourse), sexual dysfunction, hypersensitivity of the genital area and increased risk of HIV.

For those reasons, Momo Kiazolu of the NTCL, who spoke for Chief Zanzan Karwor, informed participants, including international partners, that Liberians are a decent people, and so “we are willing to work with the international community to put an end to FGM.”

Kiazolu said the international community did not succeed in the fight against FGM, because they never met the consensus of the traditional council of chiefs and elders.

He added that the first time international partners came with the idea to put an end to FGM, they did not reach the traditional people and went about doing their own thing, which turned out to be a waste of time. “It was just last year they invited Chief Zanzan Karwor to Nigeria. When he came back, he asked the chiefs to do what the international community says concerning the termination of FGM across Liberia.”

Kiazolu continued, “The international community gave their money to us, and we should not be the one to dictate to them, but we should work together to end the practice.”

Mrs. Faith Akovi Cooper, International Rescue Committee (IRC)-Liberia Country Director, expressed gratitude to the government and its international partners for holding such a forum, which she said has the strength to end the “harmful traditional practice of FGM.”

According to Mrs. Cooper, over 200, 000 million girls and women across the world are victims and survivors of FGM; while 40 percent of women and girls in Liberia are victims of the practice.

“So, today I say to us when will this end? We have been talking about this for years. The United Nations Sustainable Development Goals in 2015 called for an end to FGM by 2030 under Goal #5, with emphasis on gender equality,” Madam Cooper said.

In Liberia, according to Mrs. Cooper, 35,000 girls and young women have undergone the practice either as a result of family coercion, social marginalization and neglect by imposed future husbands; “but currently, the practice of FGM continues due to lack of legislation to penalize practitioners and is now done in 11 of the 15 counties. Approximately 500 girls and women undergo FGM annually.

Ma Setta Fofana Saah, vice coordinator of the NTC, said FGM is a sensitive issue that education cannot solve but needs the involvement of players to bring it to an end.

Ma Setta, who claimed to have joined the Sande when she was seven years old, said FGM is not a money-making issue but a traditional practice that needs a clever approach with key players. She said the approach to end the practice has been a serious challenge between traditional people, representatives of civil society organizations (CSO’s), legislators and the United Nations.

“We are able to tell our president that the Executive Order should go on, because we have committed ourselves to end FGM,” Ma Setta announced.

Mrs. Frances Deigh Greaves, chairperson of NGO Secretariat, said as a civil society actor, she has observed over the years that inclusion on the discussion of ending FGM has been limited, but was happy that international partners have made the discussion more inclusive, to enable key actors to understand the danger it poses to the victims.

Madam Greaves said since the end of the Second World War, human rights violation has been a major challenge, given the harmful traditional practices in African culture, “and beyond, to include some European countries.”

Wednesday’s event was attended by some government officials, representatives from UN Women, Plan International, HeForShe Crusaders-Liberia, National Working Group Against FGM, Sweden Embassy, European Union and the African Union. They each pledged their support to end the practice of FGM in Liberia.


  1. It’s interesting how good intentions can lead to failure if you don’t involve the traditional people whose practice you’re trying to change. Now that the chiefs are on board, and some money to grease their hands, this terrible practice will come to an end quickly. Law enforcement alone would have never succeeded because Liberia has a poor history of following the rule of law.

  2. Phil,
    Where the hec have you been. Probably slithering through the thick bushes of your motherland, trying your utmost to fix the Liberian economy? I’ll be darn!

    Look Phil, I agree once again that FGM is about to be dealt a severe punch in the gut. It’s a centuries-old inhumane practice that must go.

    But, those of you who are the present or former government officials, who are or were the shakers and movers of the motherland, have got to educate us a little bit. Using your influence (assuming that all I have said about you is correct) could you urge the FGM people to tell us why such a practice was useful?

    As I said earlier, the practice of FGM is centuries old. In fact, Liberia is not the only country that practices it. It’s practiced in South America, Asia, Africa, etc.

    We ought to be educated on this subject before it is phased out in Liberia. Different countries do it for different reasons. It is common in Ethiopia and elsewhere. Do the countries that practice FGM have the same reason? Let’s be educated for now about why it has been done in Liberia. Let’s forget for the time being why other countries do it.

  3. Things that are done in secret by secret societies are kept secret, except to their members. The Poro and Sende indigeneous socities are to the Mels as Scotish Free Masonary is to the “civilized people”. Explaination given by non-members are mare speculations. It is sad, some practices of these societies are harmful, especially to the female gender. If condemn before we researched, then there is no need to do an enquire. As Phil alluded, participation is key to the eridication of harmful practices.

  4. Yonkpao,
    Everything you’ve said is noteworthy. Phil is a rational guy. But I would like to let you that he and critique each other if and when it is necessary. Phil is a shaker and a mover. I doubt that he knows a whole lot about the Sande and Poro societies. I did that to get under his skin a little bit.

    However Yonkpao, in order for FGM to be abolished, is it wrong for us to be told whether such a practice has brought short or long term benefits? The main issue is this…..why was it being done to young men and women in Liberia? Especially in some counties of Liberia. It’s never been done in my county of birth.

    In the other hand, you seem to know something about the Sande and Poro organizations. Am I wrong? Why should we abolish a centuries-old practice without knowing why it was instituted?


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